New
New
Year 11
Eduqas

Emulating Atwood’s use of an untrustworthy character in ‘Alias Grace’

I can emulate Atwood’s use of dehumanisation, disconcerting labels and conflicting emotions to craft my own untrustworthy character voice.

New
New
Year 11
Eduqas

Emulating Atwood’s use of an untrustworthy character in ‘Alias Grace’

I can emulate Atwood’s use of dehumanisation, disconcerting labels and conflicting emotions to craft my own untrustworthy character voice.

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Lesson details

Key learning points

  1. Arguably, Atwood crafts an untrustworthy voice for the narrator of ‘Alias Grace’.
  2. To emulate Atwood’s use of an untrustworthy voice, we might attach a disconcerting label to the character.
  3. We might then demonstrate how the character has conflicting feelings towards this label.
  4. We may then compare the label to something fashionable that may enhance the character’s appearance.
  5. The character might also be dehumanised in someway to imply that they don’t have the same human emotions.

Keywords

  • Alias - a false name used to conceal one's identity; an assumed name

  • Untrustworthy - not able to be relied on as honest or truthful

  • Dehumanise - to remove from a person the special human qualities of independent thought, feeling for other people, etc.

  • Disconcerting - making someone feel uncertain and uncomfortable or worried

  • Conflicting - being in conflict or disagreement; not compatible

Common misconception

That we can always trust the narrator in a story to tell us the truth about events and people.

Writers will sometimes create unreliable or untrustworthy narrators.

You might like to read Chapter 3 of Atwood's 'Alias Grace' before beginning the lesson to give pupils a better sense of the narrator.
Teacher tip

Equipment

Content guidance

  • Depiction or discussion of serious crime

Supervision

Adult supervision required

Licence

This content is © Oak National Academy Limited (2024), licensed on Open Government Licence version 3.0 except where otherwise stated. See Oak's terms & conditions (Collection 2).

Lesson video

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6 Questions

Q1.
'Not able to be relied on as honest or truthful' is the definition of which of the following?
unappealing
Correct answer: untrustworthy
uncommon
Q2.
Typically, we might feel which of the following emotions towards the word 'murderess'?
pride
Correct answer: fear
Correct answer: suspicion
envy
Q3.
'Wearing clothes, doing things, and going to places that are considered stylish or acceptable' is the definition of which word beginning with 'f'?
Correct Answer: fashionable, fashion
Q4.
Which of the following is the definition of the word 'extravagant'?
more cheap than is necessary or reasonable
Correct answer: more expensive than is necessary or reasonable
more thrifty than is necessary or reasonable
Q5.
'A false name used to conceal one's identity; an assumed name' is the definition of which word beginning with 'a'?
Correct Answer: alias, an alias
Q6.
If someone is using an alias, then we might feel which of the following towards them?
a sense of trust
Correct answer: a sense of suspicion
a sense of envy

6 Questions

Q1.
In Atwood's 'Alias Grace', which of the following items does the narrator compare the label of a "murderess" to?
hat
cup
Correct answer: skirt
book
Q2.
In Atwood's 'Alias Grace', the narrator says that the label of a 'murderess' is...
liberating
Correct answer: oppressive
deathly
Q3.
'Making someone feel uncertain and uncomfortable or worried' is the definition of which word beginning with 'd'?
Correct Answer: disconcerting, disconcert
Q4.
In Atwood's 'Alias Grace', the narrator the word "murderess" to herself at night.
Correct Answer: whispers
Q5.
In Atwood's 'Alias Grace', the narrator says the label "murderess" is "oppressive" yet she "whispers" it to herself at night. This creates a __________ impression.
cohesive
complementary
Correct answer: conflicting
Q6.
'To remove from a person the special human qualities of independent thought, feeling for other people, etc.' is the definition of .
Correct Answer: dehumanise, dehumanising, dehumanisation